Veranstaltungen

Was ist „Ostdeutschland“? Wir wollen reden, über einen Raum, der meist als grau, kalt und politisch rechts wahrgenommen wird. Wir wollen diskutieren, wie ostdeutsche Lebenswelten in medialen Darstellungen, politischen Debatten und kulturellen und literarischen Erzählungen konstruiert werden zwischen Selbstbeschreibung und Fremdzuschreibung, zwischen Erinnerung und Gegenwart.

 Im Herbst 2025 wird Worlds of Contradiction (WOC) 10 Jahre alt. Eine Übersicht über das geplante Programm ist auf der WOC Website verfügbar.

Early Career Vernetzungsworkshop im Rahmen von 10 Jahre WOC Contradictions Festivals mit Mitgliedern des WOC Graduiertennetzwerks (WOC GradNet), des DFG-Graduiertenkollegs 2686 Contradiction Studies, der Bremen International Graduate School of Social Sciences (BIGSSS) & des Instituts für Sozialforschung (IfS) und des GRK 2638 Normativität, Kritik, Wandel

Brunn Morais (GRK Contradiction Studies) Kommentare Fellow: Jan Dittrich (GRK Contradiction Studies) Gast: Prof. Dr. Helen Verran (Charles Darwin University)

workshop with Damani Partridge on Blackness and the contradictions of solidarity and research practices in constellations of noncitizenship.

Prof. Rozena Maart (University of
KwaZulu-Natal, South Africa) will read from her new collection which
was published together with Joan Madibeng in March 2023. This event is
open to anyone who is interested. There will be a Q&A session
afterwards. This event will be held in English.

Moderation: Prof. Rozena Maart (U Kwa-Zulu Natal, GRK Contradiction Studies) Anmeldung zum Workshop per Mail: shk.grk2686@uni-bremen.de

Damani Partridge from U Michigan discusses his new book Blackness as a Universal Claim. Holocaust Heritage, Noncitizen Furtures and Black Power in Berlin with Rozena Maart (U KwaZulu-Natal) and Lewis R. Gordon (UCON), moderated by Katrin Antweiler (IfEK/WoC, U Bremen).

Drawing upon ideas from Fear of Black Consciousness
(Penguin, 2022) / Angst vor Schwarzem Bewusstsein
(Ullstein Verlag, 2022), this talk will offer a portrait
of Black existentialism, summarizing some of its key
problematics with emphasis on problems wrought
from Euromodern colonization of knowledge. The talk
will conclude with a discussion of what decolonizing
knowledge entails.

“Contradiction” is a core concept in the humanities and the social sciences. Beside the classical ideas of logical or dialectical contradiction, instances of “lived” contradiction and strategies of coping with it are objects of this study. Contradiction Studies discuss the many ways in which explicit or implicit contradictions are negotiated in different political or cultural settings. This volume collects articles that tackle the concept of contradiction, practices of contradicting and lived contradictions from a number of relevant perspectives and assembles contributions from linguistics, literary studies, philosophy, political science, and media studies.

Hegel arguably developed and disseminated racist and pro-colonialist views. At the same time, he has been a source of inspiration for generations of progressive philosophers, incl. thinkers in the Black radical tradition and their accounts of liberation. „Hegel(anti)kolonial“ is a project that aims to examine this ambivalent colonial legacy, both by discussing Hegel’s own texts and thought and by exploring issues of race and colonialism in traditions of post-Hegelian thought. In this talk, we exemplify this approach by focusing on one key instance, the topic of transatlantic slavery. In lectures and publications during his Berlin period, Hegel provides a series of comments on transatlantic slavery that we discuss in the first part of our talk. Constructing the debate on the abolition of slavery as an ‚antinomy‘ between anti- and pro-slavery views, he argues that slavery ultimately has to be overcome, but he also holds that as a tool for ‚disciplining‘ people of African descent (who, on his degrading account, lack the mental preconditions for a life in freedom) slavery is provisionally legitimate, and should not be abolished immediately. Hegel’s partial defense of slavery draws on his famous ‚master-slave‘ dialectic, which later would become a point of reference for various authors in the Black radical tradition. Among them, the second part of our talk singles out Angela Davis, who discusses the master-slave dialectic in her 1970 Lectures on Liberation, through the lens of Frederick Douglass’s account of his liberation. As we will show, Davis separates the ‚master-slave‘ dialectic from its apologetic context and drops the racialist background assumptions that supported Hegel’s partial defense of slavery. Instead, she emphasises the role of struggle (as opposed to ‚discipline‘) in liberating the enslaved. Davis, too, conceptualizes these issues in terms of a contradiction, but she locates it elsewhere than Hegel with his ‚antinomy‘ of slavery − namely, in the ‚paradox‘ of bourgeois philosophy that claims freedom for all humans, while de facto denying it to many.